Angels and Demons Part 2

Greetings,

                Last week we left off in the midst of our discussion on how the angels were able to procreate with human women as described in Genesis 6:1-4. We also realized that although Lucifer had already rebelled, it is unlikely that he was involved in this since he was not locked up like the angels that were involved (2 Peter 2:4). On this note we will resume our discussion as we seek to understand the difference between fallen angels and demons.

I want to make you aware of an ancient text known as 1 Enoch. Although it is not canonized, it is quoted by the Bible and gives information that the Bible is relatively silent on. Note how it is quoted by the Bible:

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” (Jude 14-15)

“And behold! He cometh with ten thousands of His holy ones, To execute judgment upon all, and to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.” (1 Enoch 1:9)

The following quote is from the book of 1 Enoch and if it is correct, it sheds additional light on the incident of Genesis 6:1-4 and helps us to understand that there were exactly 200 angels involved in the incident. Furthermore, the record in 1 Enoch confirms what I pointed out in the last email. Lucifer had little if anything to do with this rebellion. His name is not listed among the names of the captains.

“And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children…' Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqlel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.” (1 Enoch 6:1-3a, 5b-8)

                Thus far everything that we have discussed has been in relation to angels. However, now that we have established what Genesis 6 actually explains we can move on. The word translated as “giants” in the book of Genesis is the Hebrew word nephilim. It was primarily due to nephilim activity that the flood was sent. This activity threatened a pure human seed which would be necessary to bring about the birth of the Messiah. God could not let that happen. Moreover, this activity also played a role in bringing about total lawlessness and evil (Genesis 6:5).

                After the flood the nephilim show up again, particularly in the Promised Land (Canaan). When they show up there are different races of them:

Ø  Rephaims: a tall ancient people in the land east of the Jordan. The dead ones (Genesis 14:5)

Ø  Emims: Fearful ones (Deuteronomy 2:11-12)

Ø  Anakims: long necked ones (Deuteronomy 2:11-12)

Ø  Zamzummims (Deuteronomy 2:20)

Ø  Horims: a race of nephilim conquered by the descendants of Esau (Deuteronomy 2:12)

Ø  Avims: Conquered by the Caphtorims (Deuteronomy 2:23)

Ø  Caphtorims: giants from the lineage of Mizraim (Egypt) (1 Chronicles 1:11-12)

Etymologically related to the Hebrew word Rephaim (one of the tribes of the giants) is the Hebrew word rapha. They both carry the connotation of being dead—rapha referring to the dead Rephaim. It is no coincidence that rapha actually means ghost or shade according to Strong’s Concordance. This leads us to a particularly interesting passage in the book of Isaiah.

“They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish.” (Isaiah 26:14 NKJV)

This passage is speaking to the resurrection of the dead. How are there some “deceased” that will not rise? I bolded the word deceased because it is translated from the Hebrew word rapha. Remember that while this word means ghost and shade it is etymologically related to the word Rephaim. In essence, Isaiah is actually saying that as ghosts, the spirits of dead nephilim will not have a resurrection. Trying to interpret it as pertaining to humans is straightforwardly impossible; this is the only conclusion that makes sense.

The Bible is clear that all humans will have a resurrection. From the book of Revelation we learn that there are two resurrections. One resurrection is for those that have died in Christ (Revelation 20:5-6) and the other is for everyone else (Revelation 20:12-13). The important point is that every human will experience a resurrection for judgment at some point. It is impossible to be human and not receive a resurrection.

Isaiah’s comment in regards to the word rapha is actually for the purpose of setting up a comparison. Just a few verses later Isaiah continues to speak to the resurrection of the dead. He is intentionally making a distinction between human spirits and nephil spirits.

“Your dead shall live; Together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead.” (Isaiah 26:19 NKJV)

Although the Bible doesn’t specifically tell us what happens to the spirits of dead nephilim, the fact that the word rapha means ghosts or shades is enough to draw our conclusion. Demons are not angels, but the disembodied spirits of dead nephilim. Having proven this with the Bible, we can verify it by returning to the account of 1 Enoch.

“And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin; they shall be evil spirits on earth, and evil spirits shall they be called. [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.] And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.” (1 Enoch 15:8-12)

To be continued…

Angels and Demons Part 1

Greetings,

                We are going to begin a journey this week in order to answer the following question: Is there a difference between fallen angels and demons? Why does this matter? If we remain unable to differentiate between fallen angels and demons it will hinder our ability to effectively conduct spiritual warfare. My job is to equip you for success. Only once we begin to make this distinction can room be made for God to explain to us the truth about what the kingdom of darkness is really up to. Therefore, over the next few weeks I will discuss the difference between fallen angels and demons and then move into deeper elements regarding the kingdom of darkness.

                We will begin by setting up the typical misunderstanding of Satan and demonology. The theology most Christians believe goes something like this. Satan (also called Lucifer) is in heaven as the anointed cherub (Ezekiel 28:14). The multitude of his merchandise (Ezekiel 28:16) and the incredible beauty and wisdom he possesses (Ezekiel 28:17) among other things leads to the iniquity that God finds in him (Ezekiel 28:15). As a result there is a war in heaven (Revelation 12:7-9) and God kicks Satan and his army of angels out (Revelation 12:4). This army comprises one-third of heavens hosts. As a result of getting kicked out of heaven, Satan slams into earth. This is why Jesus says, “I saw Satan fall like lightening from heaven” (Luke 10:18). Satan is then present for the Garden of Eden incident and all of the hosts of heaven that fall with him become demons. Is that simple enough?

                The problem with this theology is that it’s too simple. Not only is it too simple, it’s actually very sloppy when we begin to apply careful exegesis.

 In order to begin discussing the issue of fallen angels we will begin with Lucifer, the first and most powerful angel to rebel against God. The two famous passages dealing with the history of Lucifer are found in Ezekiel 28:12-19 and Isaiah 14:12-17. Interestingly enough, neither of these passages mentions other angels joining him in his rebellion. While Lucifer did birth iniquity (Ezekiel 28:15) and as a result was cast out of the mountain of God as a profane thing (Ezekiel 28:16) it seems that at least initially he was relatively alone in these things. Note that there was only one serpent in the Garden of Eden (Genesis 3). Not a serpent with a huge army of cronies.

After the incident at the Garden of Eden, the Bible does not mention any more activity specifically attributed to Satan for a long time. However, the next event involving heavenly hosts occurs in Genesis six. The story goes as follows:

“When people had spread all over the world, and daughters were being born, some of the heavenly beings saw that these young women were beautiful, so they took the ones they liked. Then the Lord said, I will not allow people to live forever; they are mortal. From now on they will live no longer than 120 years. In those days, and even later, there were giants on the earth who were descendants of human women and the heavenly beings. They were the great heroes and famous men of long ago.” (Genesis 6:1-4 GNT)

So according to Genesis 6, giants began to exist because heavenly beings (or angels) began to produce offspring with human women.  This was obviously a separate rebellion from the fall of Lucifer and it was a rebellion based on different reasons. Lucifer rebelled because of the multitude of his merchandise, his beauty, and his corrupted wisdom (Ezekiel 28:16-17). The angels in Genesis 6 rebelled because they lusted after human women. The Bible is clear that the angels that sinned were cast down to hell when God chose not to spare the old (pre-flood) world. These angels that rebelled were locked up in chains under darkness until the judgment of the great day. Since they were locked in hell while Satan wasn’t, it actually suggests that Satan had little if anything to do with this rebellion.

“For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly” (2 Peter 2:4-5)

                “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 6)

                According to the book of Jude these angels did not keep their first estate (Greek arche), which was their origin or original heavenly appointment. They left their own habitations (Greek oiketerion) which were spiritual bodies and assumed physical bodies in order to accommodate the act of physical union with human women. We know that the term oiketerion is referring to their spiritual bodies because the same term is used to describe the spiritual bodies we will one day receive.

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house [oiketerion] which is from heaven” (1 Corinthians 5:1-2)

The idea that angels can put on physical bodies like humans put on clothes is illustrated when God and two angels visit Abraham. That these angels are wearing physical bodies is obvious because they eat food and get their feet washed.

                “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men [the LORD and two angels] stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree… And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.” (Genesis 18:1-4, 8)

                Thus it is established that physical union between an angel and a human woman is not really much of a feat at all. The rebelling angels assumed physical bodies and began to have children with the human women. These children were hybrids being half human and half angelic, and as a result of their hybrid nature they were also giants when compared with normal men. This is why the Bible says, “In those days, and even later, there were giants on the earth who were descendants of human women and the heavenly beings” (Genesis 6:4 GNT).

To be continued…